Peace be upon him/PBUH:-
This is a formula used after every mention of the name of Muhammad. This too, is COPIED & PLAGIARISED from the traditions of the JEWS who use it whenever they mention the names of their prophets.
This 'mantra' was NOT obviously used during the lifetime of Muhammad but only after his death.
Hadith Qudsi Hadith Qudsi 24
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
Fiqh-us-Sunnah Fiqh 4.89
Presenting a Reward to Allah's Messenger (pbuh)
Ibn al-Qayyim said, "Some of the latter jurists hold it desirable while others do not agree because they regard it as an innovation (bid'ah). The Companions never did it. The Prophet, peace be upon him, shall receive a reward for every good done by anyone from among his community (Ummah) without in the least diminishing the reward of the doer.This is because he is the one who invited his community to every good, and led them to it, and because the one who calls others to truth always has a reward similar to that of those who follow it without in any way diminishing their reward. Whatever guidance or knowledge his community gained, they gained it only through him, so he shall have a reward equal to that of his followers whether they formally dedicate it to him or not.
Sahih Muslim HadithHadith 7149.5 Narrated byJabir ibn Abdullah
We set out on an expedition along with Allah's Apostle (peace be upon him) until we dismounted in a spacious valley. Allah's Apostle (peace be upon him) went to relieve himself and I followed him with a bucket full of water but Allah's Apostle (peace be upon him) looked about but he found no privacy except for two trees at the end of the valley. Allah's Apostle (peace be upon him) went to one of them, took hold of one of its twigs and said: Be thou under my control by the permission of Allah; so it came under his control like the camel who has its nose-string in the hand of its rider. Then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control. When he stood between the two trees he joined together the two twigs and said: Join with the permission of Allah. Jabir said: I was afraid lest Allah's Apostle (peace be upon him) should be aware of my presence and go still farther. Muhammad ibn Abbad used the word -----and I began to talk to myself. As I looked, I suddenly found Allah's Apostle (peace be upon him) before me and the two trees were separated, each one of them standing in its place. I saw Allah's Apostle (peace be upon him) standing for a short time, nodding his head right and left. Isma'il pointed towards the right and left with the help of his head (in order to demonstrate) how the Holy Prophet had pointed). Then he (the Holy Prophet) came to me and said: Jabir, did you see the place where I was standing? I said: Allah's Apostle (peace be upon him), Yes. He then said: Then you should go to those two trees and cut a twig from each of them. Then take then to the place where I was standing stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone, broke it and sharpened it, then I came to those trees and cut a twig from each one of them. I then brought them until I stood at the place where Allah's Apostle (peace be upon him) had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah's Apostle (peace be upon him) I have done that, but (kindly) explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that they might be relieved of the torment as long as these twigs remain fresh. Jabir said: We came back to the (camp of the) army and Allah's Apostle (peace be upon him) said: Jabir, call the people to perform wudu. I cried: Come and perform wudu , come and perform wudu, come and perform wudu. I said: Allah's Apostle (peace be upon him) there is not even a drop of water in the army camp. There was a person who used to cool the water for Allah's Apostle in the old water-skin which was hung on a branch twig. He asked me to go to a certain Ansari and ask him to see if there were. any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that, the water-skin's dried part would suck it up. I came to Allah's Apostle (peace be upon him) and said: Allah's Apostle, I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that, it would be absorbed. He said: Go and bring that to me. I brought it to him. He took hold of it, began to utter something which I could not understand, then pressed it with his hand gave it to me and said: Jabir, announce the tub to be brought. So I announced the tub of the army (to be brought). It was brought accordingly and I placed it before him (the Holy Prophet). Thereupon Allah's Apostle (peace be upon him) placed his hands in the tub like this, with his fingers outstretched, then he placed his fingers at the bottom of the tub and said: Jabir, take it (the water-skin) and pour water over me by reciting Bismillah. So I poured water and I said: Bismillah, and found water out between the fingers of Allah's Apostle (peace be upon him). Then that tub gushed forth until it was filled and the Apostle (peace be upon him) said: Jabir, make an announcement to the effect: He who needs water should take it. Jabir said: The people came and took water until they were all satisfied. I said: Is there anyone left who wants to take it? Allah's Apostle (peace be upon him) then lifted his hand from that tub and it was still full. Then the people made a complaint to Allah's Apostle (peace be upon him) about hunger and he said: May Allah provide you with food! We came to the shore of the ocean; There was a heavy swell and it cast ashore a big animal we lit, a fire, cooked it and helped ourselves until we had eaten to our heart's content. Jabir said: About five people and myself entered its socket and nobody could see us until we had come out, and we took hold of one of its ribs and twisted it into a sort of arch. Then we called the tallest person in the army and the biggest camel of the army, with the the big saddle on its back, and it could easily pass through it without the rider needing to bend down.
*** It is important to point out to the readers that the Quran does NOT mention a single MIRACLE that Muhammad ever performed.
In fact, the Quran asserts that it, the Quran, is Muhammad's miracle and no other.
4: 153 The people of the Book ask thee to cause a book to descend to them from heaven: indeed they asked Moses for an even greater (miracle) for they said: "Show us Allah in public" but they were dazed for their presumption with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so We forgave them; and gave Moses manifest proofs of authority.
7: 187 They ask thee about the (final) hour when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): none but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only all of a sudden will it come to you. They ask thee as if thou wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone) but most men know not."
18:56 We only send the Apostles to give glad tidings and to give warnings: but the Unbelievers dispute with vain argument in order therewith to weaken the truth and they treat My Signs as a jest as also the fact that they are warned!
29: 50 Yet they say: "Why are not Signs sent down to him from his Lord?" Say: "The Signs are indeed with Allah: and I am indeed a clear Warner."
It was after Muhammad's death that THOUSANDS upon THOUSANDS of 'HADITHS' were INVENTED and CREATED to show Muhammad as if he were a performer of MIRACLES in the same manner as Moses, Isaiah and Jesus ***
Sunan of Abu-DawoodHadith 3605 Narrated byZubayb ibn Tha'labah al-Anbari
The Apostle of Allah (peace be upon him) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (peace be upon him). I rode hurriedly to the Holy Prophet (peace be upon him) and said: Peace be on you, Apostle of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet (peace be upon him) said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (peace be upon him) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet (peace be upon him) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (peace be upon him) and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (peace be upon him) looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah (peace be upon him), I no longer have it. He said: The Holy Prophet (peace be upon him) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
*** This formula was later replaced by "Salla Allahu Alayhi wa Sallam" (May Allah pray for him and salute him).
According to Muhammadan scholars, the mantra "Salla ALLAHu Alaihi Wa Sallam" is a supplication which is normally translated as 'May the peace and blessings of ALLAH be upon him' and is normally said after the mention of, or reference to, Prophet Muhammad, Salla Allahu Alaihi Wa Sallam. It can also be said after the mention of, or reference to, any other Prophet, alaihim assalaam.
Actually, this formula is totally unacceptable and blasphemous since it requires that the Almighty - if Allah is the Almighty - should pray for and greet Muhmmad, his slave, instead of the other way round.
Muhammadan theologians try to put a less 'blasphemous' spin on this mantra, but in reality it is theologically offensive ***
This later introduced mantra is based upon the following verse in the Quran-
33:56 "Allah and His angels send blessings on the Prophet: O ye that believe! send ye blessings on him and salute him with all respect"
33: 56 "Inna Allaha wa maleekatahoo youssalloona 'ala'lnabi; ya aiyouha'llatheena amanoo ssalloo 'alaiyhi wa sallimmoo tasleeman"
The English translation is wrong since "youssalloona 'ala'lnabi" actually means : that they, Allah and his angels, PRAY FOR the prophet and GREET him.
Moreover, the verse is OBVIOUSLY NOT FROM Allah to Muhammad nor could the angel Gabriel have given such a blasphemous instruction. The verse has no relevance to either the one preceding it nor to the one following it.
Considering the fact that the Quran has no logical sequence of events but is a tossed salad of UNCONNECTED, DISCONNECTED and UNRELATED events and characters, that appear in the pages of the Quran without any introduction or explanation, it is not impossible to then surmise, that many verses were INTRODUCED into it during the 300 years of its formation.
